11 May 2024

Culturally Misappropriated

I have often had problems with the simple question "Where are you from?", because I sound funny, not local. The follow-up of "OK, where were your parents from?" doesn't add any information. Similarly, when I fill in a survey question that asks me to identify my ethnic origins, or worse, indicate which single origin I most identify with, then it causes a mild state of panic that, in the first instance, I don't forget any, & in the last, that I can show my preference appropriately.

You see, cultural identification is just not simple for me. Seven of my eight great-grandparents were born here in Australia, yet I would never say that I was 'culturally Australian', because that has no meaning to me, even if my upbringing was in the vicinity of a hills hoist. The eighth great-grandparent was born in England of predominantly Irish ancestry, & obviously at a time when Ireland itself was under British rule (note how I switched terminology). The Irish are distinct people from the English in so many respects, but there was also a lot of migration both ways. I have Irish ancestors of English heritage, too.

I identify more with my Scottish ancestors, though, & prefer to note my ancestry as 'Anglo-Celtic', rather than British, because the former is cultural, ethnic, & shows a mix, whereas the latter is somewhat geographical & also implies the Empire. There is an idea that my (Scottish) family name, however, had its origins in an English trader of Norman origins nearly a millennia ago.

Don't even get me started on my German heritage.

I am surely not alone in this confusing ancestry. I may have grown up in Sydney suburbia surrounded by people who looked like me (a long time ago, trust me), but scratching the surface quickly revealed the Catholics of predominantly Irish background, those other Celts called Mac or Mc, the rangas, & other little differentiators that showed how the majority of my classmates were, like me, ethnically from the British Isles rather than Europe, with the occasional noteworthy exception. Of course, it's possible that German ancestry, in particular, might have been still considered unfavourable.

I was thinking all this when I stumbled across historical controversies over Gwen Stefani's catalogue of pop songs. I don't mind her music, but she jumps around quite a bit, so I never noticed just how broad a range of topics & styles she covers within pop music. She is often 'inspired' by a culture or sub-culture. To me, that's the definition of pop music - reflecting popular culture.

However, as an Italian-American (not  my designation), she's been lambasted for using the style of ... well, so many different groups it would be hard to list, but this would include native American, African American, Latin American, & Japanese. Even those labels show a kind of cultural imperialism that befuddles me. We're back to Celts in the British Isles (nomenclature which dates back to Roman times) being called 'British', regardless of their current location or language, for example.

To me, Gwen is doing what the music industry has always done - adapt something for popularism. Pop, born of rock, born of blues, has taken something once close to the hearts of a sub-culture - ordinary Afro-Americans (I won't define that), & made it shiny & exciting & acceptable to Euro-Americans (see what I did there?). However, the 'owners' of the cultures she is representing in her music - probably not anyone in the music culture of that designation - project on her the crime of cultural appropriation. Let's face it, she's got Italian heritage. How dare she advertise a perfume with a Japanese name!

WTF?

Surely, as a perfume, the company that created it has an intended market & a branding, & only it (& its advertising campaign managers) knows whether Gwen best represents their concept of the product. The product itself is not cultural. There is nothing intrinsically Japanese about the concept of perfume. Most perfumes are designed with a primary market in mind, & a company can decide whether to take that global or not, because it's their product. To see a perfume & think that it's Japanese because it has a Japanese name is also a form of cultural appropriation. You're making an assumption on behalf of the perfume manufacturer.

It reminds me of (Euro-) people who would get tattoos in Sanskrit or Kanji or something as abstruse, claiming to know what it meant. The equivalent was seeing Tshirts in China or Japan with a few words in English that didn't make sense (because they're too clever to be tattooed). Is this cultural appropriation? You could think of it as a counter-culture or else tagging the morons to make them easier to round up when the revolution starts. It doesn't matter. There's nothing wrong with it.

What am I saying? Chillax. 

By all means, embrace some cultural heritage - yours or someone else's - & keep some tradition alive if it makes sense, but don't judge others for doing likewise. Genetically, there are almost no Afro-Americans who aren't marginally Euro-Americans (similarly Latin-Americans), so the whole seething mass on those two continents, with the exception of a few pockets of first nations people, are effectively related & share a culture - both in the past, & in the future in terms of world-culture (exemplified in pop music).

We are one, but we are many. I am Australian.


08 May 2024

Everyone's a Critic

I used to love watching Margaret & David tear into new movies like a comedy duo. That's entertainment in itself. I was young & foolish, though, & didn't understand the nuanced message, merely accepting that their role on media was to critique ... or criticise.

As I wrote more, I started looking into what was in my writing, how to improve it, how to make it more ... something. I worked on different aspects like relevance, factual content or believability, insight, & also flow, from episodic chapters to longer stories, arcs, multi-book development, etc. It's easy to read your own work & do cursory criticism to define an improvement & refine the content. In my case, it was somewhat iterative, but I believe that's usually referred to as 'drafting'.

That makes me a better writer. However, the consequence of being a better writer is expecting more of others, the published. In believing that my own work was publishable, I started making comparisons, not just to fiction, but also to the scripting of movies & series, on the basis that some of my stories 'could' be viable movie subjects.  It wasn't just book adaptations, though, because they're sometimes 'difficult' by definition, where you have to cut corners to tell a story within a time limit. I'm OK with that.

The holes I had seen in my own work - missing sequences, illogical consequences, unbelievable events - stood out more glaringly in the work of others. Those deficiencies must have always been there. I know I would once burst out laughing at the worst such, but simply accept that's how things went & move on, drinking in the entertainment value. Now, my attitude towards watching was slowly changing. I don't think my tastes had, though, because I sought comfort in what used to sate that need for light entertainment. I wasn't looking for intellectual stimulation, although I still appreciate it.

Maybe it came of bingeing on Flixnet & the like, watching whole series over a weekend, getting frustrated with bad acting ruining a story. Mysteries are worst, because you can't tell if someone is acting badly or else acting really well to give you a clue that they are performing a bad act. You know you're in trouble when you watch Nicholas Cage play Nicholas Cage & realise that he's quite good at it - but he's still acting!

It comes down to quality. Being more introspective makes you see quality as a thing, without going all Zen Motorcycles. It doesn't make you expect better quality, as such, but it allows you to see beyond the superficial, the gloss, the expensive sets & clothes, to recognise quality, sometimes in attention to detail or depth in representation. I remember watching a sumptuous Turkish series set in WWI that let itself down with a character who was supposed to be a British General, but he wore the rank of a Captain, because someone had confused British & American insignia. That's minor. However, it makes you pause & look at the rest of the setting. Was that music appropriate? Anachronisms are easiest to pick. When it comes down to it, if getting the rank insignia wrong was the worst I was to see, then they did a pretty good job of a period piece. The story wasn't too bad, either.

I'm a critic! I should have just enjoyed the original story, the cultural references that somehow came through with the dubbing (I don't speak Turkish), & the historical context I knew so little about ... causing me to read a book on the birth of Turkey in the modern sense. That's surely a good outcome - it made me want more.

The question remains, however: do we, in general, get more laser-focused on detail with age or exposure, or else is it a consequence of self-criticism?